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	<title>Foti Cici</title>
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		<title>Foti Cici</title>
		<link>http://bizantin.wordpress.com</link>
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		<item>
		<title>1. NOLI&#8217;S TRANSLATIONS INTO ALBANIAN AND ENGLISH</title>
		<link>http://bizantin.wordpress.com/2011/03/06/nolis-church-translations-into-albanian-and-english/</link>
		<comments>http://bizantin.wordpress.com/2011/03/06/nolis-church-translations-into-albanian-and-english/#comments</comments>
		<pubDate>Sun, 06 Mar 2011 02:36:03 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-NOLI'S TRANSLATIONS INTO ALBANIAN AND ENGLISH (5)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=773</guid>
		<description><![CDATA[IDEOLOGICAL ASPECTS OF BISHOP NOLI&#8217;S LITURGICAL TRANSLATIONS INTO ALBANIAN AND ENGLISH Foti Cici Introduction Fan Stylian Noli (1882-1965) published around fifty books. Half of his publications are translations of liturgical texts from Greek into Albanian and English, including musical settings in both languages, a translation of the New Testament into English for liturgical use, and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=773&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<title>2. BIOGRAPHICAL NOTES ON NOLI&#8217;S LITURGICAL BACKGROUND</title>
		<link>http://bizantin.wordpress.com/2011/03/05/biographical-notes-on-nolis-liturgical-background/</link>
		<comments>http://bizantin.wordpress.com/2011/03/05/biographical-notes-on-nolis-liturgical-background/#comments</comments>
		<pubDate>Sat, 05 Mar 2011 01:37:50 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-NOLI'S TRANSLATIONS INTO ALBANIAN AND ENGLISH (5)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=832</guid>
		<description><![CDATA[The questions pertaining to Bishop Noli’s liturgical background are: When did he learn Albanian, English, liturgical Greek and Byzantine Music? Did he study theology? Was Noli trained as a translator? The answer to these questions will give a better understanding of his work as a translator of the Liturgy into both Albanian and English. As for [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=832&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<title>3. NOLI&#8217;S LITURGICAL TRANSLATIONS INTO ALBANIAN</title>
		<link>http://bizantin.wordpress.com/2011/03/04/nolis-liturgical-translations-into-albanian/</link>
		<comments>http://bizantin.wordpress.com/2011/03/04/nolis-liturgical-translations-into-albanian/#comments</comments>
		<pubDate>Fri, 04 Mar 2011 01:08:45 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-NOLI'S TRANSLATIONS INTO ALBANIAN AND ENGLISH (5)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=900</guid>
		<description><![CDATA[During Ottoman rule (late 16th century up to early 20th century), the liturgical language of the Orthodox Church in Albania was Greek, according to an agreement between the Ottoman government and the Greek Patriarchate of Constantinople. The Orthodox population was mainly in the South and Greek influence upon the Orthodox Albanians was very strong, since [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=900&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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	</item>
		<item>
		<title>4. NOLI&#8217;S SECOND LITURGICAL TRANSLATIONS INTO ALBANIAN</title>
		<link>http://bizantin.wordpress.com/2011/03/03/nolis-second-liturgical-translations-into-albanian/</link>
		<comments>http://bizantin.wordpress.com/2011/03/03/nolis-second-liturgical-translations-into-albanian/#comments</comments>
		<pubDate>Wed, 02 Mar 2011 13:51:55 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-NOLI'S TRANSLATIONS INTO ALBANIAN AND ENGLISH (5)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=936</guid>
		<description><![CDATA[SECOND PERIOD OF LITURGICAL TRANSLATIONS: 1941 – 1952 Noli’s first translations were not hailed by the Albanian Orthodox Church, but were used and chanted in Albania and abroad as the only source of liturgical texts in Albanian. Regardless of the reserved ecclesiastical reception in theory, the utilitarian ethics of a national Church unintentionally traditionalized Noli’s [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=936&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<item>
		<title>5. NOLI&#8217;S ENGLISH TRANSLATIONS</title>
		<link>http://bizantin.wordpress.com/2011/03/01/nolis-english-translations/</link>
		<comments>http://bizantin.wordpress.com/2011/03/01/nolis-english-translations/#comments</comments>
		<pubDate>Mon, 28 Feb 2011 14:50:05 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-NOLI'S TRANSLATIONS INTO ALBANIAN AND ENGLISH (5)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=946</guid>
		<description><![CDATA[NOLI&#8217;S LITURGICAL TRANSLATIONS INTO ENGLISH: 1949 &#8211; 1964 When Bishop Noli returned from Europe and began to reorganize the Albanian Orthodox parishes as a single diocese in United States, in the 1930s, he realized that Albanian was no longer the first language.[1] At that time liturgical languages in the United States were mostly foreign and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=946&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<item>
		<title>Nën pushtet</title>
		<link>http://bizantin.wordpress.com/2009/07/08/nen-pushtet/</link>
		<comments>http://bizantin.wordpress.com/2009/07/08/nen-pushtet/#comments</comments>
		<pubDate>Tue, 07 Jul 2009 14:45:45 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=751</guid>
		<description><![CDATA[E veçanta e kombeve Një nga tiparet e përbashkëta të kombeve është të krenohen për veten e të ndihen të veçantë në histori. Kjo e përveçëson kombin krenar duke ushqyer, me kalimin e kohës, absolutizimin e racës në fjalë. Historia ka dëshmuar se disa kombe kanë arritur të përvetësojnë dhe vetë nocionin e hyjnores. Ka [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=751&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<media:content url="http://bizantin.files.wordpress.com/2009/07/centurioni1.jpg?w=225" medium="image">
			<media:title type="html">Centurioni</media:title>
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		<title>Ne dhe çifutët</title>
		<link>http://bizantin.wordpress.com/2009/04/17/ne-dhe-cifutet/</link>
		<comments>http://bizantin.wordpress.com/2009/04/17/ne-dhe-cifutet/#comments</comments>
		<pubDate>Fri, 17 Apr 2009 03:06:38 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=682</guid>
		<description><![CDATA[Kush e kryqëzoi Krishtin? Kjo është një pyetje që fëmijtë e krishterë pyesin prindët, a gjyshin e gjyshen, dhe përgjigjja rëndom është e prerë: Çifutët! Njësoj madje mund të përgjigjen edhe shumica e shqiptarëve, por vetëm se nuk pyesin për më tutje, duke u mjaftuar në autoritetin e traditës gojore. Në një përqasje të cekët [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=682&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<media:content url="http://bizantin.files.wordpress.com/2009/04/kryqezojeni3.jpeg" medium="image">
			<media:title type="html">kryqezojeni3</media:title>
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		<item>
		<title>Plangprishësi në Shqipëri</title>
		<link>http://bizantin.wordpress.com/2009/02/20/plangprishesi-ne-shqiperi/</link>
		<comments>http://bizantin.wordpress.com/2009/02/20/plangprishesi-ne-shqiperi/#comments</comments>
		<pubDate>Fri, 20 Feb 2009 11:06:44 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/2009/02/23/plangprishesi-ne-shqiperi/</guid>
		<description><![CDATA[Në historinë e etikës njerëzore, në universalitetin e vlerave, pra, ekzistojnë disa personazhe-simbole të cilat janë të papërkthyeshme, por të pranueshme e të pranishme ashtu siç janë paradhënë në mendimtarinë e përbotshme. Në të kundërt, tjetërsimi i këtyre fenomeneve të letrave kulturore, “shqipërimi” i tyre, sjell zhbërjen e thelbit dhe perversizimin e roleve të personazheve [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=636&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
		</media:content>

		<media:content url="http://bizantin.files.wordpress.com/2009/02/rembrand10.jpg?w=222" medium="image">
			<media:title type="html">Kthimi i birit plangprishës</media:title>
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		<item>
		<title>Kultura e farisenjve</title>
		<link>http://bizantin.wordpress.com/2009/02/11/kultura-e-farisenjve/</link>
		<comments>http://bizantin.wordpress.com/2009/02/11/kultura-e-farisenjve/#comments</comments>
		<pubDate>Wed, 11 Feb 2009 11:04:01 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/2009/02/11/kultura-e-farisenjve/</guid>
		<description><![CDATA[Kushdo që lartëson vetveten do të përulet, dhe ai që përul vetveten do të lartësohet. (Lluka 18:14) Në ndeshjen e dhimbshme të shqiptarësisë me krishtërimin nuk gjendet pikë më sfiduese sesa thënia e Jezu Krishtit më sipër. Ngado që ta lexosh këtë varg, nga fillimi ose nga fundi, përmes ose rrotull, nuk mund t’i bësh [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=624&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<media:content url="http://bizantin.files.wordpress.com/2009/02/fariseu.jpeg" medium="image">
			<media:title type="html">fariseu</media:title>
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		<item>
		<title>Dhimbjet e ndryshimit</title>
		<link>http://bizantin.wordpress.com/2009/01/29/shqiptaret-dhe-krishterimi-5/</link>
		<comments>http://bizantin.wordpress.com/2009/01/29/shqiptaret-dhe-krishterimi-5/#comments</comments>
		<pubDate>Thu, 29 Jan 2009 11:49:15 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/2009/01/29/shqiptaret-dhe-krishterimi-5/</guid>
		<description><![CDATA[Ai [Jezui] hyri për të bujtur te një mëkatar (Lluka 19:7) Zakeu, i shkurtër e i pakët, iu qep një fiku për të parë Krishtin. E njihnin të gjithë, se ishte tagrambledhës, dhe u bë gaz i botës në majë të pemës atë ditë, por nuk iu bë vonë. Madje reagoi si fëmijë kur Jezui [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=439&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<media:content url="http://bizantin.files.wordpress.com/2009/01/zake.jpeg" medium="image">
			<media:title type="html">zake</media:title>
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		<item>
		<title>Zgjebja e racizmit</title>
		<link>http://bizantin.wordpress.com/2009/01/19/shqiptaret-dhe-krishterimi-4/</link>
		<comments>http://bizantin.wordpress.com/2009/01/19/shqiptaret-dhe-krishterimi-4/#comments</comments>
		<pubDate>Mon, 19 Jan 2009 11:46:01 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=423</guid>
		<description><![CDATA[…përveç këtij të huaji… (Lluka 17:18 ) Dëgjuam dje në kishën ortodokse “Ungjillin e dhjetë lebrozëve” (Diodati i Ri), a “të gërbulurve” (V. Dervishi), apo, sipas versionit toskërisht, “të-krromosurëve.” Këtu, në shqipen puritane të Kristoforidhit, gjejmë fillin e interpretimit, sepse përkthyesi kërkon dhe gjen një sëmundje ngjitëse të kohës së vet, duke i dhënë Ungjillit [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=423&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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		<media:content url="http://bizantin.files.wordpress.com/2009/01/leprozet.jpeg" medium="image">
			<media:title type="html">leprozet</media:title>
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		<item>
		<title>Plagët e emrave</title>
		<link>http://bizantin.wordpress.com/2009/01/13/shqiptaret-dhe-krishterimi-3/</link>
		<comments>http://bizantin.wordpress.com/2009/01/13/shqiptaret-dhe-krishterimi-3/#comments</comments>
		<pubDate>Tue, 13 Jan 2009 09:44:34 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=304</guid>
		<description><![CDATA[&#8230;iu dha emri e tij Jezu… (Lluka 2:21) Në pyetësorin e intervistave shqiptare jo rrallë ndeshet edhe pyetja mbi emrin, domethënë nëse të intervistuarit, rëndom i/e mirënjohur në Shqipëri, i pëlqen apo jo emri i vet (Çuditërisht nuk kam vënë re të pyesin njësoj dhe për mbiemrin…). Kur hasim dukuri të tilla, kaq ekspozuese kulturorisht, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=304&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">Bizantin</media:title>
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		<item>
		<title>Liria e kompromentuar</title>
		<link>http://bizantin.wordpress.com/2009/01/12/liria-e-kompromentuar/</link>
		<comments>http://bizantin.wordpress.com/2009/01/12/liria-e-kompromentuar/#comments</comments>
		<pubDate>Mon, 12 Jan 2009 04:00:04 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=287</guid>
		<description><![CDATA[Kam pritur të lexoj diçka ortodokse mbi ndeshjen e shqiptarit me krishtërimin, domethënë një seri temash ku të vihet përballë vështirësia grupore shqiptare ndaj mësimeve dhe urdhëresave të Jezu Krishtit. Ose, të paktën, një seri predikimesh ku leximet e përjavshme dielore të rroken e të përsiaten pa paragjykime, pa frikë institucioni; me dashuri, drojë dhe [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=287&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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			<media:title type="html">militantizmi</media:title>
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		<title>Militantizmi shqiptar</title>
		<link>http://bizantin.wordpress.com/2009/01/04/shqiptaret-dhe-krishterimi-1/</link>
		<comments>http://bizantin.wordpress.com/2009/01/04/shqiptaret-dhe-krishterimi-1/#comments</comments>
		<pubDate>Sun, 04 Jan 2009 08:09:16 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[-SHQIPTARËT DHE KRISHTËRIMI (9)]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=274</guid>
		<description><![CDATA[Për shumicën tonë tema “shqiptarët dhe krishtërimi” është çoroditëse në shqipen e pasdiktaturës. Ka dy harqe të mëdha, njëra histori e vjetër dhe tjetra e re, të cilat çojnë në të njëjtin qark, ashtu siç ka dhe dy marrje të mëdha, njëra e intelektualëve dhe tjetra e nacionalistëve, përsëri të shkrira mënjësh. Sidoqoftë, për ata [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=274&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">Bizantin</media:title>
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			<media:title type="html">nene-tereza1</media:title>
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		<title>Arti dhe koha (Jorgos Seferis)</title>
		<link>http://bizantin.wordpress.com/2008/12/03/arti-dhe-koha-j-seferis/</link>
		<comments>http://bizantin.wordpress.com/2008/12/03/arti-dhe-koha-j-seferis/#comments</comments>
		<pubDate>Tue, 02 Dec 2008 21:52:18 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[Jorgos Seferis: Arti dhe koha]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=243</guid>
		<description><![CDATA[&#160; Pyetja ishte: Çfarë duhet të bënte punëtori shpirtëror përballë fanatizmave fetarë që kishin shpërthyer prej ortodoksive politike të kohës. Ata që u përgjigjën besoj se mund të ndahen në dy kategori: a) Ata që parapëlqyen t’i përkushtohen veprës së tyre duke besuar, me apo pa vetëdije, se vepra do të përgjigjej më mirë se [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=243&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">Bizantin</media:title>
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		<item>
		<title>&#8220;Perëndia&#8221; dhe &#8220;Zoti&#8221; në shqipe</title>
		<link>http://bizantin.wordpress.com/2008/11/29/perendia-dhe-zoti-ne-shqipe/</link>
		<comments>http://bizantin.wordpress.com/2008/11/29/perendia-dhe-zoti-ne-shqipe/#comments</comments>
		<pubDate>Fri, 28 Nov 2008 23:04:26 +0000</pubDate>
		<dc:creator>Foti Cici</dc:creator>
				<category><![CDATA[Perëndia dhe Zoti në shqipe]]></category>

		<guid isPermaLink="false">http://bizantin.wordpress.com/?p=137</guid>
		<description><![CDATA[Në dëgjim të parë fjala Perëndi[1] duket më rituale, më pak e përditshme, jo e standardit, ndërsa fjala Zot si më e përdorshme nga shqiptarët, më e thjeshtë, e drejtpërdrejtë, jo liturgjike. Ku është ndryshimi midis dy fjalëve? A mund të alternohen këto përdorime në shqipen e sotme? Cili term ka përparësi në përdorim? Ndërsa [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=bizantin.wordpress.com&amp;blog=1622124&amp;post=137&amp;subd=bizantin&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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